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Counterterrorism, political anxiety and legitimacy in postcolonial India and Egypt

Counterterrorism, political anxiety and legitimacy in postcolonial India and Egypt

By comparing counterterror laws in two postcolonial states, India and Egypt, this article shows how colonial logics intersect with nationalist ideologies, postcolonial anxieties, as well as an attempt by postcolonial states to seek international legitimacy post 9/11 vis-a-vis the War on Terror.

Authors

Alice Finden, School of Government and International Affairs, Durham University, Durham, UK.

Sagnik Dutta, Associate Professor, Jindal Global Law School, O.P. Jindal global University, Sonipat, Haryana, India.

Summary

The post 9/11 global proliferation of counterterrorism legislation is increasingly being interpreted as part of a longer story of colonialism. Scholars have shown how expansive counterterrorism can be interpreted not merely as an exceptional state of violence in situations where the rule of law and guarantees of ordinary civil liberties are suspended, but as a form of law-making that draws upon colonial logics and frameworks of governance. However, a major lacuna in this scholarship is the lack of attention to counterterrorism laws in postcolonial states and their negotiations with colonial logics of law-making.

This article makes a postcolonial contribution to Critical Terrorism Studies and International Politics by showing how colonial logics of counterterrorism are repurposed by postcolonial states in comparable ways. By comparing counterterror laws in two postcolonial states, India and Egypt, this article shows how colonial logics intersect with nationalist ideologies, postcolonial anxieties, as well as an attempt by postcolonial states to seek international legitimacy post 9/11 vis-a-vis the War on Terror. In both states, counterterror laws are weaponised to target civil society activists, journalists, and religious, ethnic and other minorities in comparable ways.

This article, therefore, challenges the centrality of 9/11 and state of exception/emergency in the framing of counterterror laws. In so doing, it advances knowledge of counterterrorism vis-à-vis postcolonial engagements with colonial epistemes and “normal” practices of security.

Published in: Critical Studies on Terrorism

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